THE ATONEMENT SERIES: PART 2
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QUESTION: Mt 20:28, which reads, “The Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.” What do you think that this verse is trying to communicate by referring to Christ’s life as a ransom?
ORIGEN OF ALEXANDRIA (c.185–253) was the original person to present a developed form of the Ransom-to Satan theory of the Atonement. Origen founded the Christian School of Caesarea, where he taught logic, cosmology, natural history, and theology, and became regarded by the churches of Palestine and Arabia as the ultimate authority on all matters of theology. He was tortured for his faith during the Decian persecution in 250 and died three to four years later from his injuries. One of Origen’s masterpieces is his Commentary on the Gospel of Matthew. It consists of 25 books, but only Books 10-17 exist today in the original Greek. Luckily, Origen’s Ransom-to-Satan theory is in Book 16, and so we have it in Origen’s original Greek writing. His Ransom-to-Satan theory appears here because it is here that he addresses Mt 20:28.
READING: ‘[Jesus] gave his soul as a ransom for many’ who believe in him. To whom did he give ‘his soul a ransom for many?’ It is not fitting to say to God, is it? Perhaps then to the evil one, for he was ruling in us until the soul to Jesus was given to him as a ‘ransom’ for us.
He was deceived, of course, and supposed that he could have power over him, and did not see that he could not maintain tortures in holding him. For this reason, also ‘death,’ thinking it had power over him, did not have power because he alone was ‘free’ among all ‘the dead’ and stronger than every power of death, and so much stronger that he set free from death all who wished to follow him who were held by death, death having no power at all in them afterwards, for no one who follows Jesus can be seized by death. And when his soul had been given as a ‘ransom for many’ it did not remain with him to whom it had been given. For this reason, the prophet says, ‘You will not leave my soul in the underworld.’ (Ps 15:10) [Origen, The Gospel According to Matthew, Book 16, §8]

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